His burden is not necessarily a calamity.II. But all are not burdened alike.3. If you read gardening books, they direct you how to raise flowers and plants; but it is not necessary for you to read to find out that certain plants require a certain kind of climate. The new birth, repentance, faith, love, holiness, fellowship with God, etc., are all personal.2. Every human being brought to our hands in trouble is a messenger of God. "And yet we do pass constantly with ours," said one friend to another, as they turned up this passage out of a more frequented and broader thoroughfare. THERE ARE BURDENS TO BE SHARED. Nothing can be a substitute for this.6. Personal sorrow. Blessed little comforter! "I was walking with my eyes open and my hands ready, as you told us," said the fourth boy, "when I saw a little fellow crying because he had lost some pennies. H. Lewis, D. D.If a company of travellers were journeying towards the same place, some heavily, and others more lightly laden, they could render the way less tedious and endear themselves to each other by mutual assistance, in bearing their burdens.1. Our estimate of human burdens is often false,(1)because some are burdens which do not appear to be;(2)because burdens are borne differently by different individuals.4. Galatians 6 Commentary ; L M GRANT. Have not I seen the horse enjoy his feed of corn when his yoke-fellow lay a-dying in the neighbouring stall, and never turn an eye of pity on the sufferer? This law is emphatically the law of Christ — "as I have loved you. Negatively. Total Salvation. A fifth boy said: "I saw my mother was very tired one day. H. )Charity organizationCanon Miller.Let us organize against professional beggars and impostors, but let us not organize almsgiving out of the Church as if the whole question were to be solved by the workhouse. We may sympathise with the penitent sinner, if the providence of God has placed us in such a position as to minister to the wounds of a stricken conscience, by encouraging the confidence of those who would repose it in us, by hearing their griefs and troubles and by leading them to Him who alone can heal the ravages of sin and speak peace to the troubled spirit. We must guard against a judgment formed of men from the effect of their mind-action upon us, rather than from a consideration of their real moral character. You tell me, for instance, of unfortunate captives who have fallen into the hands of cruel taskmasters. A friend of ours had the misfortune to break a valuable dish not long ago, and naturally enough was inclined to blame herself for her carelessness. )Bearing one another's burdensA. You have no right to be unconcerned, whether men act rightly or wrongly — whether they are good or bad, That spirit which says: "I will take care of my own self, and let other men take care of themselves," is of the devil. TO BEAR ONE ANOTHER'S BURDENS IS TO FULFIL THE LAW OF CHRIST.1. And yet it is possible enough, that the doctrine which we have now endeavoured to lay down, will appear to many of you to have the air of a new and far-fetched speculation. It is the easiest thing he can do. )The difficulty of helpfulness arising from the suspicionT. 4. No man can fulfil the spirit of this Divine command, who does not dwell in the spirit of love. If a man's heart is pervaded by Christian love, it is not hard for him to perform the deeds and works of Christian love. We are to do this, first with regard to the spiritual trials and difficulties of our brethren.2. We have to do what no one else can do.4. We fulfil the law of Christ's teaching, and that of His apostles. WHAT SHALL WE DO WITH THEM?1. The strongest are not always strong. The two statements of my text are perfectly consistent. Referred to in ver. Carry the load not a moment longer (Psalm 55:22).(M. Each must bear his own sin if he persists in it.2. John Piper Aug 21, 1983 211 Shares Sermon. Galatians 6:2 Parallel. Thou lightenest thy load by lightening his.(Bp. That will lift up the load from her, and it will send you to your family altar with a new cause for thanksgiving and praise. The next Sabbath those boys gathered round the teacher with smiling lips and eyes so full of light that they fairly twinkled like the stars. Your sensations of pain or pleasure are not to measure your fellow-men's character. It must have long dwelt with you, until your habits of thought, your instinctive judgments, the expression of your face, the outlook of your eyes, and your very tones, gestures, and attitudes, are animated with it — yea, till it is the spontaneous and inevitable outburst of life in you. Be the almoners of your own bounty. A Sermon on Galatians 6:1-10. A. True godliness is a personal affair, and we cannot cast off our individuality: therefore, let us ask for grace to look well to ourselves in the following matters: —1. Pearson, M. It includes the whole catalogue of conditions, and influences, and causes, that weigh men down, and hinder them, when they are endeavouring sincerely to live lives of rectitude. He will not believe that a man can be honest; or, if he does believe it, he will say to himself, "What a power a man must require to enable him to be honest. So with our life work.III. The apostle introduces the principle of membership, just as he might the simplest and most elementary of truths. Pearson, M. A. If a man does not believe, when he has done wrong, that he is in the wrong, it is perfectly right for us to apply the rule of judgment to his case, and convince him of his error; but we are not to be stern, nor harsh, nor severe, but gentle, sympathizing, and all-loving and helpful. "Oh!" It is not at all a question of getting everything done for us, so that we may have a smooth and easy path at others' expense and toil; but it is just that there may be a mutual succour, which will help every man to "bear his own burden," such, e.g., as the burdens of poverty, affliction, excessive labour, etc.(R. The loss is a common loss, affecting all equally, and the sorrow of each is literally the sorrow of every other. Galatians 6:2 Parallel Verses [⇓ See commentary ⇓] Galatians 6:2, NIV: "Carry each other's burdens, and in this way you will fulfill the law of Christ." So bear your own burden as not to forget others. )What is our whole religion but a burden-bearing? By as much as men are physically unfortunate, we have learned how to show them consideration and kindness. Guthrie, D. D.)Real burden-bearingFoster.A poor woman was reduced to extreme poverty by the loss of her cow, her only means of support. One had a concealed ulcer; another a sightless eye; another a besetting sin; another an intolerable debt; another a fearful recollection; another an awful apprehension; and when all the burdens were exposed to view, and each man bidden to make his own selection, every man preferred his own.(W. )Sympathy for othersT. This is one of the first facts of which our opening intelligence informs us.2. The strongest are not always strong. )What is included in the term BurdenH. The burden of individual responsibility.4. Do you not know that in life, sometimes, the breadth of one inch in a railway truck determines whether the cars shall go over the embankment or on the straight track — just the pull of a switch one inch. Christ taught the law of action by(a)His precepts,(b)His life,(c)His death.II. Positively. "Yes, yes," replied the solicitor, "I don't doubt that either; but I want you to feel in your pocket."(Foster. Osborn. — for to reprove when the little one is already quivering with dismay at the mischief it has wrought, is sheer cruelty. Bear with him: his mistake will bring him many a burden before he has done with it. The hand that is now ministering to others may sorely need ministration itself. (1) This teaching forbids all moral indifference to others. Christians are not to rejoice in iniquity, or affect a disdainful sanctity, but to seek with Christlike gentleness and grace the recovery of the erring one (James 5:19, 20). With him cheating is inevitable. We are to assist others in bearing their own burdens. Oh, blessed Jesus, teach us how to rest our weakness on Thee, and lean hard on the burden-bearer of our sorrows and our weaknesses!(T. As Christ bore our sin, we are to bear our neighbour's; i.e. "If you must needs impose burdens on yourselves, let them be the burdens of mutual sympathy. To be in relationships means this; to be in a family as head or member, to be in business, to be one of a social and civilized community, implies it. A. Washburn, D. D.)Burden-bearingC. It is a rule, also, very applicable to Christian Churches. Guthrie, D. D.)Real burden-bearingFoster.A poor woman was reduced to extreme poverty by the loss of her cow, her only means of support. He is not proposing any rule or standard to which men were unaccustomed, but, on the contrary, one which, as being generally acknowledged, needed only to be indicated by a passing remark. We all possess a faculty of conscience. H. Lewis, D. D.If a company of travellers were journeying towards the same place, some heavily, and others more lightly laden, they could render the way less tedious and endear themselves to each other by mutual assistance, in bearing their burdens.1. Wordsworth. By sympathy bear their sorrows (vers. You do not need to be told that a warm climate is indispensable to the production of pomegranate and olive-trees. L. Cuyler, D. D.)The Church a reliever, of burdensL. What if it were a man crying out for water, with lips parched by merciless fever? (John Brown, D. D.)The spirit that restores a fallen brother should pervade ordinary Christian relationsJohn Eadie, D. D.The "burdens" have been unduly narrowed in the definition of them. 3). Check the ungenerous judgment in your heart. Be the almoners of your own bounty. Mutual interposition in sympathy and for succour in any emergency — fellow-feeling and fellow-helping — is the duty inculcated, as opposed to that selfish isolation which stands aloof, or contents itself with a cheap expression of commiseration, or an offer of assistance so framed as to be worthless in the time or the shape of it (2 Corinthians 11:29). K. Calamities, distress, bereavement, appeal for sympathy and ministry; and we cannot escape the demands upon us for consideration and help.3. "How shall we try it?" Trouble. Every man has a burden distinctly his own.5. You would run to rescue a man from an outside lion: will you not do anything for a man who has one inside? Those that are necessary.2. And thus, whilst he may literally and thoroughly obey the injunction which requires of him that he "weep with them that weep," he may yet be far off from that actual sympathy — that suffering with them that suffer — which is described in the text; where you are not only enjoined to commiserate with the oppressed, but so to put yourselves into their position as to bear their burdens. And the lowest should be helped first, and the most needy should be helped most.3. I could not live with myself after committing a deed like that." It is taught by our life work.5. We need the Comforter for ourselves, and we must personally look up to the Lord for His operations. The affair was hushed up, and things went on to outward seeming very much as before. )Fellowship in sufferingH. II. )The bearing of burdensM. Selfishness is said to be the very root of original sin, and it is the duty of Christianity to break down this selfishness. When men are so pervaded, it is not hard, but easy, for them to bear other men's burdens — to be unselfish and unselfishly benevolent. 3). W. There is the burden of responsibility. Braithwaite. To watch to see what is awkward in others; to search out the infirmities of men; to go out like a street-sweeper, or a universal scavenger, to collect the faults and failings of people; to carry these things about as if they were cherries or flowers; to throw them out of your bag or pouch, and make them an evening repast, or a noonday meal, or the amusement of a social hour, enlivened by unfeeling criticism, heartless jests, and cutting sarcasms; to take a man up as you would a chicken, and gnaw his flesh from his very bones, and then lay him down, saying with fiendish exultation, "There is his skeleton," — this is devilish!Concluding remarks:1. Resources. We are told that one day, in a fit of insanity, his sister killed a member of their family. The two statements of my text are perfectly consistent. And if you go to the man who did that thing, and ask him if he did not find it hard to refuse the money, he will say, "It would have required omnipotence to make me take it. Would you have compassion upon a man who was attacked by an outward disease, and none for a man whose soul was diseased Are there no bearers of men's inward burdens? By sympathy bear their sorrows (vers. Sedgwick. And is not a man, the consequences of whose conduct are going on, working, and laying up wrath against the day of wrath, to be pitied? This law is emphatically the law of Christ — "as I have loved you. Taken in connection with the preceding verse this precept means: Whatever thing tends to bend a man, to warp him in his habit of thought, in the conduct of his moral feelings, in the administration of his affections, in the whole range of his social life; whatever may be a man's imperfection, or misdemeanour, or fault, or failing, the command is — "Help him."(H. There is, for example, the well-authenticated case of a lady who could not even hear the description of a severe surgical operation, but she felt all the agonies of the patient, grew paler and paler, and shrieked and fainted under the horrible imagination.(T. Pearson, M. A. Is not a cure a witness of dislike more than neglect? Osborn. 2. 1. So help others as not to destroy their self-reliance.(C. And in proportion as the State has realized more and more its true idea it has seemed to some to trench upon the work of its best friends. Why, you have told me of myself! Such a voluntary exile is not often sought or found by most of us. Two men hate malaria. Obligations cannot be transferred.5. By patience bear with their infirmities, and even with their conceit (ver. "The heart knoweth its own bitterness."7. And if you go to the man who did that thing, and ask him if he did not find it hard to refuse the money, he will say, "It would have required omnipotence to make me take it. Beyond nature, we confess it; but not beyond grace. But each in his degree, if he have come face to face with human wretchedness, has learned the meaning of this Christian experience. So, too, in earlier times the freedom and the sanctity of the individual person were recognized by the Church long before they became embodied in legislation, and in our own time it was the religious instinct of the nation which drove Parliament to sweep away the last trace of slavery. Sympathy overcomes evil and strengthens good, it lies at the root of all religion. L. Cuyler, D. D.)The blessedness of burden bearingF. )Secret burdensC. H. Lewis, D. D.If a company of travellers were journeying towards the same place, some heavily, and others more lightly laden, they could render the way less tedious and endear themselves to each other by mutual assistance, in bearing their burdens.1. Are we then peevishly to complain of the growth of the responsibility, and activity of the State? But the Christian Church is not to relegate all her poor to the workhouse; nor is the relieving officer the substitute for the Christian pastor and his Christian flock. Our individual burdens are not so heavy but we have some strength left to give away.2. Spurgeon. "Just keep your eyes open and your hands ready to do anything good that comes in your way this week, and tell me next Sabbath if you have not managed to be useful in some way or other," said the teacher. "Just keep your eyes open and your hands ready to do anything good that comes in your way this week, and tell me next Sabbath if you have not managed to be useful in some way or other," said the teacher. Much domestic unhappiness comes from the fact that people do not know, or do not enough recognize, the peculiarities of each other's natures. Certainly; but are we anywhere commanded to abhor sinners because we abhor sin? The spirit of this passage forbids that we should make the failings of other men a source of amusement to ourselves. But we can do much to help it by the spirit in which we strive to understand and reach human need. W. Beecher.Many persons are caught with the most superficial contradiction. Stacey, D. D.)Our individual burden often not the heaviestW. It has its reason and authority in our mental constitution, which is formed to pity.4. Paul would have them think of other burdens, by the bearing of which they would fulfil the law of Christ.I. The spirit of this teaching forbids us to employ our rights of pleasure in such a way as to harm men.8. And when a man possesses the spirit of Christian love, it is not hard for him to live the life of a Christian.3. This law is emphatically the law of Christ — "as I have loved you. Here St. Paul says, "Bear ye one another's burdens"; and in the fifth verse of this same chapter, be says, "Every man shall bear his own burden." There is the burden of responsibility. There is animal hatred, and there is Divine hatred. It is this which makes the whole creation groan, and causes an apostle to cry out, "Oh wretched man that I am; who shall deliver me from the body of this death?" The poor law of Elizabeth was the direct outcome of the suppression of the monasteries. So with the sense of sin.3. It is a mockery and an insult to go to a man and offer him a tract when he wants a loaf, if you have a loaf to spare. so that it might be said to one of them, "This is your burden, and you must see to it," and to the other, "Help him with his burden." Who of us has ever known the weary burden of doubt, the earnest craving for a truth to rest on amidst the chaos of opinion, who that has at last found it does not know how many there are like himself who only need a word of wise counsel, a ray of kindly light, to lead them into the path? Is not that a better way of hating disease than the other would be? To "weep with them that weep" is a ministration of love far more intense than to "rejoice with them that do rejoice." )Open hearts and ready handsOne day a teacher said to his class, "Boys, you can all be useful if you will. The emphasis is on "one another's," giving distinctness to the duty as a mutual duty. Christians are not to rejoice in iniquity, or affect a disdainful sanctity, but to seek with Christlike gentleness and grace the recovery of the erring one (James 5:19, 20). 6).3. "Give us," you are ready to say, "pictures or descriptions of distress; expatiate upon the miseries by which numbers are oppressed; and move our feelings by a touching tale of human grief; but as to wishing us to make the wretchedness our own — that we should labour for its alleviation, just as though it were pressing upon ourselves — that is altogether beyond nature, and its possibility is but the fiction of an exaggerated theology!" 5:26-6:2). Toss that pack into my waggon; I am going your way." The Church made manful efforts to supply the defects which the State ignored by its system of parochial schools, and it was not till our own time that the truth came home to men, that national education is a matter of national interest, and can be guaranteed only by the nation itself. There Jesus wept in sympathy with Mary and Martha. I think the bitterest reprehensions of evil which we hear, would be spared, if men would only reflect upon these things.4. Overwhelmed By My Blessings (Part 4) The Thing About Pain. Just lean against me; and if you love me, lean hard — lean hard.' When we are addicted to this love, we every day become more and more like God.(H. A man rejoicing to-day may be smitten down by a fell disease tomorrow. Our relationship to each other, and our possession of advantages and talents, involve us in manifold responsibilities.1. Revelation of Christ. Guthrie, D. D.Though the lower animals have feeling, they have no fellow-feeling. In this age of societies and committees we are in danger of delegating our duty to other people. “You who have … Continue reading "Commentary on Galatians 6:[1-6] 7-16" Are not bad men punished by what they suffer from their transgressions? EVERY MAN HAS A BURDEN OF HIS OWN.1. Scripture Reference: Galatians 6:2-5 ... Sermon Title: Having A Bite Of The Long Suffering B Scripture Reference: Galatians 5:22 Media: Includes digital file download. The requirement fits in to the general constitution of things, which is based on giving and receiving.3. We make up our minds to treat babes tenderly, because they are babes. We all possess a faculty of conscience. )The blessedness of sympathy and the vice of selfishnessA. Spurgeon. "Yes, yes," replied the solicitor, "I don't doubt that either; but I want you to feel in your pocket."(Foster. There is a moral power in the human nature of the Lord Jesus Christ which is second only to His Divinity. Yes, this is the lesson we all need We cannot change all the inequalities of the world, or heal all its diseases. He never married, but spent his life in an affectionate guardianship of the dear one whose misfortune he made his own. The hand that is now ministering to others may sorely need ministration itself. Our grief is healed as we go out of our own cell of brooding thought to find our fellow-sufferers. If any trouble befalls those within the circuit of our affections, we need no exhortation on this point. What if it were sickness? We fulfil the law of Christ's example, as witnessed in the incident at Nain, and at the grave of Lazarus. We need only to vary this thought a little to make it apply to our requisitions in social intercourse. The burden of death.Conclusion: Do you carry an anxious heart, or a weary soul, or a guilty conscience? 1). Mutual interposition in sympathy and for succour in any emergency — fellow-feeling and fellow-helping — is the duty inculcated, as opposed to that selfish isolation which stands aloof, or contents itself with a cheap expression of commiseration, or an offer of assistance so framed as to be worthless in the time or the shape of it (2 Corinthians 11:29). "A new commandment I give unto you, that ye love another, as I have loved you." We need only to vary this thought a little to make it apply to our requisitions in social intercourse. (Bishop H. C. You do not need to be told that a warm climate is indispensable to the production of pomegranate and olive-trees. The selfish man misses the sense of elevation and enlargement given by wide interests: he misses the secure and serene satisfaction that attends continually on activities directed towards ends more stable and permanent than one's own happiness can be; he misses the peculiar, rich sweetness, depending upon a sort of complex reverberation of sympathy, which is always found in services rendered to those whom we love, and who are grateful. No man gambles that does not cheat. The true idea of a State is not that of an unconnected collection of individuals, but rather that of an organism, with an organic life and an economy of members, each of which has its own part to play, its own burden to bear, and if it honestly bears that burden, it is also bearing the burdens of the others. OUR OBLIGATIONS TO SYMPATHISE WITH ONE ANOTHER, UNDER THE VARIOUS ILLS AND EVILS OF THE PRESENT LIFE. I remark, therefore, in the third place, that the spirit of our text requires that, in judging of men, and dealing with them, we should recognize the constitutional differences of mind which exist among them, and should not seek to compel all minds as if they were like our own. Some of these we are expected to carry ourselves. Phelps. Pearson, M. A. Braithwaite. What thought or care among hundreds and thousands now, who refuse to give to the man who has done his six days' labour, the day of rest which is his due, because they will not forego one single particle of their ordinary luxury, nor bear any portion of their brother's burden? Then you will be able to look at men in the right way. It is a spirit of compassion and hopefulness excited in view of men's failures and moral obliquities, rather than a spirit of fault-finding and criticism.I. "For every man shall bear his own burden." Gambling and cheating are only interchangeable terms. Personal effort. Paul would have them think of other burdens, by the bearing of which they would fulfil the law of Christ.I. In all ways of looking at it, he is most to be pitied who is most variously and most hopelessly wicked.(H. By patience bear with their infirmities, and even with their conceit (ver. Each offered sorrow and regret, but none practical assistance. They have strong passions, but no sympathy. 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