For the reading διὰ τὸ ἐνοικοῦν αὐτοῦ pneu~ma, Wetstein quotes the MSS. BibliographyPoole, Matthew, "Commentary on Romans 8:11". The same power that raised up Jesus. 3. The power and efficacy of the three glorious persons of the Godhead are thus brought into view as securing the complete re-establishment of the bodies of believers, which, though at present mortal, shall hereafter partake in all the glories and blessedness of eternal life. The agent. In the summer of 386, a young man wept in the backyard of a friend. Inasmuch as this mystery of the resurrection exceeds our reason, so is it clearly represented to us in Scripture. https:https://www.studylight.org/commentaries/ebc/romans-8.html. "Commentary on Romans 8:11". See on Romans 8:9. See John 5:21; John 5:28-29. also, &c. = quicken (Greek. It expresses the idea of the communication of that life of which Christ is the author and the source. Let us trace the outline of the process. These shall be quickened. This will be done by the Spirit that dwells in us, because that Spirit has restored life to our souls, abides with us with his purifying influence, and because the design and tendency of his indwelling is to purify the entire man, and restore all to God. Now if any man have not the Spirit of Christ, he is none of his. This is the glorious thought with which the apostle closes this passage and completes the development of the word: no condemnation. There can be no rational or scriptural hope without holiness, and every tendency to separate the evidence of the divine favor from the evidence of true piety, is anti-Christian and destructive, Romans 8:4-8. The context is human beings in whom the Spirit of God dwells. Lachmann and Tischendorf retain the common text. D. E. F. G. and many of the more modern MSS., together with the Syriac and Latin versions, and several of the Fathers. What is of importance in the line of the ideas presented from Romans 8:5 onward, is to indicate the moral state in consequence of which the granting of resurrection will be possible. 2. "Cambridge Greek Testament for Schools and Colleges". Find Top Church Sermons, Illustrations, and Preaching Slides on Romans 8:1-11. The true explanation of the term seems to me simpler: In Romans 8:10, Paul means to speak of the fact (death); in Romans 8:11, of the quality (mortal). The Jews frequently express the resurrection by , "the quickening of the dead" some distinguish (y) between "the resurrection" of the dead, which is common to the wicked, and "the quickening" of them, peculiar to the righteous: though, it is observed, this distinction does not always hold: however, this act of quickening seems here designed to express the peculiar blessing, of the saints; for though the wicked shall be raised from the dead, yet they will not rise with the saints, nor by virtue of union to Christ, nor to an eternal life of joy and happiness; in this sense the saints only will be quickened, "by the Spirit"; not as an instrument, but as a coefficient cause with the Father and Son: or "because of the Spirit that dwelleth in you", the bodies of the saints are the temples of the Holy Ghost, they are sanctified by him, where he continues to dwell by virtue of union to Christ, and in consequence of it will quicken them at the last day; so the Jews say, that the Holy Ghost brings to the resurrection of the dead (z). dwells in the saints as his temples: the Spirit that dwells in them is, "the Spirit of him that raised up Jesus from the dead"; by whom is meant God the Father, to whom the resurrection of Christ from the dead is here and elsewhere ascribed. While we rightly think most of Christ Himself on Easter Day, we must not forget that the ‘Lord and Giver of Life,’ the Spirit of Life from God which entered into the two witnesses in the Book of Revelation, that same loving, unselfish, glorious Spirit, shared with the Father and the Son the triumph of Easter Day. There the inability of the law by itself to produce the higher spiritual life was shown; and the argument dealt primarily and mainly with human life as it is now. "Commentary on Romans 8:11". https:https://www.studylight.org/commentaries/jfu/romans-8.html. "Commentary on Romans 8:11". Romans 6:2-11. (b) Then notice what an answer it gives to you who ‘through fear of death spend all your lifetime subject to bondage.’ Lift up your heads, ye dying; you cannot really die, for ‘if the Spirit of Him Which raised up Jesus from the dead dwell in you, then He Which raised up Christ Jesus shall also quicken your mortal bodies.’ He has given what St. Paul calls the ‘earnest of the Spirit’ in your hearts, and the presence of the Spirit in your hearts is an earnest that when your natural bodies die they shall be quickened into spiritual bodies. If you are sanctified by the Spirit, you shall be raised up by the Spirit also, as Christ was. Because the great work of the Spirit is to retrench our bodily pleasures, and to bring us to resolve by all means to save the soul, whatever becometh of the body in this world, and to use the body for the service of the Lord Jesus Christ (1 Corinthians 6:13; 1Co_6:20; Romans 8:13; Galatians 5:16; Gal_5:24; Romans 13:14). Who then can condemn, if God has justified? ek nekron. BibliographyNicol, W. Robertson, M.A., L.L.D. "Commentary on Romans 8:11". The last words of this verse played a somewhat important part dogmatically in the first ages of the church. λ.) closely 2 Corinthians 4:10-11; 2 Corinthians 3:18; 2 Corinthians 5:14-16. ‘The loving Spirit has led them forth into the land of righteousness.’ It was just what they had prayed for in the Psalms time after time: ‘May Thy loving Spirit lead me forth into the land of righteousness.’ And He took them at their word, and escorted them forth to be with Christ for ever. 1863-1878. It is only those in whom the Spirit of God that raised Jesus from the dead dwells, who shall have their mortal bodies thus quickened, so as to rise again in glory. The third discovers the Holy Spirit making actual application of the whole, uniting us to the Savior, producing in us faith and sanctification, diffusing in our hearts the sentiment of our peace with God in our justification, causing us to persevere to the end, and raising us up again, as He will do, at the last day. Secondly, He is therefore risen to manifest the completeness of that redemption which He had wrought for us, and to declare us absolved and acquitted in the sight and presence of God (Romans 4:25). The word καί, also, omitted by the Sinaït. Paul now disposes of this also, and hence takes up again, not indeed what had just been inferred (Hofmann, in accordance with his view of τὸ πνεῦμα, Romans 8:10), but the idea conditioning it, εἰ δὲ χ. ἐν ὑμ. This is the doctrine of the whole chapter. The Father, and the Holy Spirit, and the Son, then, must be one God. There is in the believer a Divine seed, which is destined to break forth from amidst the corruption of the grave into beauteous life. Has He dwelt in us and made our bodies temples of the Holy Ghost? BibliographyTorrey, R. A. Lexic. Any money raised from this commentary will go towards a new laptop so that I can write, edit … (John 5:28-29; Acts 24:15)..He had just stated that the body was dead because of sin--no longer an instrument of sin. ‘Because of’ may include this thought, but would refer mainly to the indwelling Spirit as the pledge of the resurrection. Buxtorf. In substance the two are identical, since the indwelling of the Divine Spirit in us is the spiritual indwelling of Christ Himself in us. Quicken your mortal bodies; make them alive to God’s service in the present life, so that from being "instruments of unrighteousness," they become "instruments of righteousness unto God"; and in the life to come, raise them up spiritual and immortal, to be united with the soul, that thus the whole man may be for ever with the Lord. BibliographyAlford, Henry. Thus he sets before them, first, the resurrection of Jesus Christ, and next their own resurrection, as being His members; for he deduces their resurrection from His resurrection. The use of this doctrine in hand is especially to oppose it to the scandal and reproach of the Cross. This is a confirmation of the last verse, derived from the efficient cause, and according to this sense, — “Since by the power of God’s Spirit Christ was raised, and since the Spirit possesses eternal power, he will also exert the same with regard to us.” And he takes it as granted, that in the person of Christ was exhibited a specimen of the power which belongs to the whole body of the Church: and as he makes God the author of the resurrection, he assigns to him a life-giving Spirit. All other rights reserved. BibliographyExell, Joseph S. "Commentary on "Romans 8:11". BibliographySchaff, Philip. Matthew Poole's English Annotations on the Holy Bible. But if, etc. Thirdly, it is so also in the necessity of it, as that which must be; and here are divers and sundry things considerable of us as very much making for it. if the Spirit of him that raised up Jesus from the dead dwell in you—that is, "If He dwell in you as the Spirit of the Christ-raising One," or, "in all the resurrection-power which He put forth in raising Jesus.". In this Divine economy the Son has received His mission from the Father to come into the world. For as the body is the organ of the soul in this world, so it must participate in the felicity or punishment that shall follow, whether the whole man has remained under the law, or has been received into the covenant of grace. Romans 7:24 and Romans 7:4. tr.). This is a circumlocution whereby we have described unto us God the Father, under this notion of raising up of Christ. "Calvin's Commentary on the Bible". If the Spirit of God. 1832. 10. The first point which it is needful to consider is the actual degeneracy of the body of man through his yielding it to the uses of sin. ", his Spirit that dwelleth in you—"Your bodies indeed are not exempt from the death which sin brought in; but your spirits even now have in them an undying life, and if the Spirit of Him that raised up Jesus from the dead dwell in you, even these bodies of yours, though they yield to the last enemy and the dust of them return to the dust as it was, shall yet experience the same resurrection as that of their living Head, in virtue of the indwelling of same Spirit in you that quickened Him.". Whereof the one shall be with rejoicing, the other with horror. BibliographyEllicott, Charles John. CONCLUSION AND can they go on from strength to strength?’ That is their terrible doubt, and the Easter message rings back to them with marvellous comfort, ‘He that raised up Jesus from the dead shall raise you also up by Jesus to newness of life’; ‘He that hath begun a good work in you shall perform it until the day of Jesus Christ.’. Such a nullification will take place when the "dead in Christ" rise to meet the Lord in the air. Romans 8:13 Parallel Verses [â See commentary â] Romans 8:13, NIV: "For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live." 1879-90. We are united to Him, because we have the same Spirit which Christ had; and therefore He will work like effects in you and Him. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. He sets you free from the law of sin and of death (8:2). Those who are destitute of his influences, are not subject to the law of God, neither indeed can be; for no man can call Jesus Lord, that is, can really recognize his authority, but by the Holy Ghost, Romans 8:5-8. There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. (according to which the indwelling of the spirit is the ground on which God raises our mortal bodies to undying life) or the genit. Romans 8:11 Context 8 So then they that are in the flesh cannot please God. And by him we cry, 'Abba, Father.' ), in the West (It. Infidelity affirms that when you are dead that is the end of you. Yet, if He does not soon compliment me with a translation, this tenement will no longer be worth repairing. 8 So then they that are in the flesh cannot please God. Acts 15:10. What might have been the condition of man's physical frame had Adam remained in a state of purity we have no means of knowing. Bullinger's Companion bible Notes". Smith Wigglesworth's Vision of an End Time Revival - Duration: 21:51. This life knows no condemnation, Romans 8:1.— διὰ on account of [or by means of]) 2 Corinthians 1:22. Romans 6:8. Easter hope.—But if surprise and triumph burst out in every hymn and culminate in the great Eucharist which we celebrate to-day, we must not forget the hope. (1) No condemnation. See the analogous passage, 2 Corinthians 4:14. On the interchange of ἰησοῦν and τὸν χριστόν Bengel rightly remarks: “Appellatio Jesu spectat ad ipsum; Christi refertur ad nos;” for Jesus as Christ is destined to be the archetype for believers even in an eschatological respect.
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